EASTERN ZOOMER ☦️ @OrthodoxyMogs

love God ❤️☦️ Orthodoxy MOGS 🗣️🗣️ main: @OrthodoxLatin88 Joined August 2026

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☘︎ noetic jester ☦︎ @fool2theworld

17 hours ago

“He that is begotten is no sinner as yet in act, and is still new from his birth; but in guilt he is old.” - St Augustine, On Marriage and Concupiscence, Ch 21

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Finnishman Act III ✝️🇫🇮🇪🇺 @FinnishZoomer

21 hours ago

Pov you see Christ 30 AD in Israel

SNEAKO @sneako

a day ago

Jesus (PBUH) is a brown/olive skinned Muslim man from Palestine 🇵🇸

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EASTERN ZOOMER ☦️ @OrthodoxyMogs

15 hours ago

Saint Nicholas protect us from danger!

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EASTERN ZOOMER ☦️ @OrthodoxyMogs

15 hours ago

@quasischoolman @satisfyjustice Son💔💔😭

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cleave to latinising @cleave2Latin

4 days ago

Monarchical Trinity is just the idea that the Father is the sole cause of the Son and the Holy Spirit. Not that the Father is God more than the other persons

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Mikko @blessedmikko

2 days ago

I became Orthodox because of the grace of Christ Jesus.

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Blue Collar Theology ☦️ 🛠️ @BrotherAugusti2

a day ago

I published “Original Sin For The Orthodox Church” nearly 13 months ago. Since that time I and my work have been endlessly slandered with a colorful variety of mind-reading, name-calling, heresy-accusing sentiments and epithets. But let’s step back and look at the substance of the responses from those who disagree with it: Dyer and all his top sycophants have blocked me on social media. The ringleader himself shut at least one person down on a livestream for asking about me and my work. To date not a single one of these people has even attempted to pretend to respond to the substance of a single claim made in the book. When Fr. Stephen de Young was asked about the book on a livestream, he explained — after acknowledging that he has not actually read the book yet — that his (correct) understanding is that I argue in favor of St. Augustine’s perspective on inherited guilt. In what must have come as quite a blow to those who hate me, Fr. Stephen then affirmed that St. Augustine’s position on inherited guilt is Orthodox. I have spent four years now being accused by the Dyer legion of “going against the clergy” on this topic. When priests started posting in favor of my book, it did nothing to lessen the accusation — which simply morphed into “well those aren’t the good clergy anyway.” It went from “no clergy agree with him” to “that’s just one priest” to “that’s just a handful of priests” to “that’s just clergy from a couple of jurisdictions.” The goalposts have never stopped shifting. My point is that I have heard it all, over and over, for years. I put every thread of every thought I have on the topic of original sin into that book. Not one single opponent has made more of an effort to refute it than to attack me as a person, be it my ethnicity or time in the faith or geographic location (a weird one) or the fact that I work in the trades (how is that relevant?) There is nothing for me to “debate.” All my thoughts on the topic are printed and published. If you have an argument, make it. Respond to a claim I made. Otherwise you’re just wasting your time and your breath, because I find your insults funny and the fact that you’ve got nothing else rather telling.

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CleavetoAntiquity @C2Antiquity

2 days ago

Catholics, they are planning regular DRAG QUEEN events in the diocese of St Gallen. Do you not care for your church?? Speak out! Do not cover this up and let it fester Crush it before it spreads!

Michael Haynes 🇻🇦 @MLJHaynes

3 days ago

Exclusive to the @CatholicHerald, the Diocese of St Gallen has defended its planned drag show It is “deliberately conceived as the kickoff for the ‘Deep Drag’ format,” I was told No series of shows planned, but “further events are in principle conceivable or planned.”

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. @HosannaHosannaa

2 days ago

🚨Wow Cleave2Antiquity is a latinizer!!🚨 He says unbaptized infants don’t go to heaven

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Mikko @blessedmikko

3 days ago

‘And because He was about to die, lest any should suppose that for His own sins He was discharging the debt of punishment (զպարտս վրիժուց), Paul the more frequently proclaims His sinlessness, that he might show His death to be an expiation for our sins. Wherefore he saith: “Christ, being raised from the dead, dieth no more”; and again: “He that died, died unto sin once for all”. For He died not as one penally liable (պատժապարտ) for sins, but in the stead (փոխանակ) of the sins common to all; for if by the former it is manifest that He died not as one under penal liability, by the latter it is yet more manifest that He dieth no more.’ –St. John (Chrysostom), Commentary on Isaiah 7:15-16