MK Productions @MapleBow

Digital marketer. Writer. Knitter. Cat poster. tiktok.com/@maple_bow/ Joined June 2013

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a day ago

Her sin was highlighting the often disregarded oppression of Muslim women and girls that’s routinely being committed and repressed by theocratic states and authoritarian governments. Leftists that view her literary work as “Islamophobic” are mostly just campists and misogynists.

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57 years ago

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Moniza Hossain @moniza_hossain

a day ago

I find this a baffling and irrelevant framework for assessing her work, which is not concerned with challenging western stereotypes about Iran, and is instead a personal retelling of her experience. I don’t know who gets to tell Iran’s story but Marjane gets to tell her own!

Hassan I. Hassan @hxhassan

2 days ago

Marjane Satrapi’s death has reignited a debate over whether her work challenged Western stereotypes about Iran or reinforced them. The argument speaks to a larger question: Who gets to tell Iran's story? By @Chrysographer & @DannyPostel in @newlinesmag. newlinesmag.com/running-notes/…

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Olga Tuleninova 🦋 @olgatuleninova

17 hours ago

Susan Entwistle Alliums and Poppies

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Luiz Santos Official @LuizSantosMusic

2 days ago

Pablo Picasso - The Pigeons, Cannes, 1957 #art #painting #arts #finearts

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🅿️ @the_P_God

a day ago

Never understood why people have beef with pasteurization. It’s literally just heat. What did Louis Pasteur do to you?

FactPost @factpostnews

2 days ago

Nearly 60 people in Idaho have contracted bacterial infections after drinking raw milk.

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Andrés Pertierra @ASPertierra

a day ago

There’s a dark irony to Marjane Satrapi being from a family of leftists and being someone who fled Iran’s theocratic regime to live free, only to be attacked online by leftists in the last few years (and now again with her death) as a mouthpiece of western propaganda vs Iran

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سایه‌سار🏴 @idkijustthibk

2 days ago

You know families who get mad at children who talk about having been abused to strangers due to having fewer filters? That's how IR supporters see Marjane Satrapi's art. They don't deny the veracity of most elements, only that it was expressed, to an audience they disapprove.

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Natalie Wynn @ContraPoints

a day ago

I feel like this whole Platner situation could’ve been avoided if a bunch of upper middle class leftists hadn’t seen the most obvious red flags imaginable and thought, “that’s just what rough, salty, Ohio Waffle House type working class people are like”

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Dhaaruni ✨✨✨ @dhaaruni

2 days ago

We read Persepolis, and watched the adaptation, in the 10th grade, and it's stayed with me ever since. I'm eternally in awe of Marjane Satrapi's bravery and resilience, and may she rest in peace.

Narges Mohammadi | نرگس محمدی @nargesfnd

2 days ago

We are deeply saddened by the passing of Marjane Satrapi, the acclaimed Franco-Iranian artist, filmmaker, and author of the internationally celebrated graphic novel Persepolis who died at the age of 56. Marjane Satrapi was a fearless voice for feminism, human rights, and

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RILEZ ☆ | DCSOWHITE @7SPIDRMAN

2 days ago

if any of you havent yet, I highly encourage you watch persepolis or read the comic whenever you find the time. rest in peace marjane satrapi

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comix @comix_app

2 days ago

No words on how the world has lost a shining star, one of the most fearless, and independent creators of all time. Rest in peace. We implore you to read Persepolis, Woman, Life, Freedom if you haven't already.

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tano tin @credenzamostro

2 days ago

the most viscerally unpleasant people on this website are all happy about marjane satrapi's death

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Nilanjana Roy 📚🦊 @nilanjanaroy

2 days ago

💔 "Nobody can take your freedom. I have lived in a dictatorship. There was a ban on everything! Was I less free in my mind? No, I wasn’t. Did I become a stupid person? No, I didn’t. Because no matter how much they looked at me, they could not get into my mind." ~ Marjane Satrapi

Lost In Film @LostInFilm

2 days ago

Marjane Satrapi (1969 — 2026)

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Nameless 🇫🇷🇮🇷 @ktvmn_

2 days ago

You don't understand how important Marjan Satrapi was to me as an Iranian woman who grew up in France. You don't understand how deeply she impacted my feelings towards my countries and my femininity. My profile photo in every plateform is from persepolis. مرسی مرجان عزیز

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Ayesha @gothichijabi

2 days ago

the satrapi convo loves strip all nuance bc yeah she was against forced hijab in iran but she was also against hijab bans in france. it’s about freedom. yall hate humans for bunch of so called communists

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bob esfanji @bob_esfanji1

2 days ago

Many of you are like the punks in her memoir who romanticized rebellion and fighting oppression. You never actually experienced anything like that so it’s very easy for you to say it’s “Western propaganda” You envy those who have a real lived experience they try to escape from.

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Nooshin Samimi نوشین صمیمی @nsamimi9

2 days ago

Part of the hostility toward Marjane Satrapi is b/c she occupies an uncomfortable position for multiple audiences at once. For many Western readers she became a symbol of the Iranian woman who defies stereotypes, but in the process she was often turned into a different kind of stereotype: the secular liberal Iranian woman whose story could stand in for an entire society. People tend to struggle with that kind of complexity forgetting that one woman’s story is exactly that, one person’s account! There is also a gendered dimension. Iranian women who achieve extraordinary visibility (whether Marjane Satrapi, Golshifteh Farahani, or Iran Daroodi) have often attracted a particular kind of scrutiny and resentment that their male counterparts do not face. At the same time, some Western academics are uneasy with the way Satrapi’s work has been received. Her narratives have often been embraced by liberal audiences as evidence of women’s resistance to religious and political authority whereas scholars influenced by works such as Politics of Piety have challenged the assumption that Muslim women’s agency must take secular or liberal forms. The result is that Satrapi can become a flashpoint in larger debates about feminism, secularism, Islam, and representation. So the criticism comes from different directions: diaspora misogyny, discomfort with her symbolic status in the West, and genuine intellectual disagreements about how women’s agency and freedom should be understood.

Tad Strange 🇵🇸 @bread157

2 days ago

Why are people being so nasty about Marjane Satrapi exactly

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Talia Ringer 🕊🪬 @TaliaRinger

2 days ago

It was a mistake to call Chain of Thought by that name, because now people think it actually represents a thought process rather than some thought-inspired intermediate output that affects final output in ways we don't yet fully understand, sometimes better when it is nonsense