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ابنِ خان @IbneKhan01

سني حنفي ماتریدي قادري رضوي ibnekhan01.wordpress.com Joined October 2019
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ابنِ خان retweeted
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Shuwayfi‘ @LeayAlKufi

a day ago

#ClassicalPureShāfiʿīs Shaykh al-Madhhab al-Nawawī (d. 676) says: Tafwīḍ and Taʾwīl are the two opinions of not just the Shāfiʿiyyah, but *all* of the scholars. المجموع شرح المهذب

ابنِ خان retweeted
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Muslim Dreamers @MuslimDreamers

2 days ago

Childbirth can cause physical and emotional strain. Supplication (du`ā) is one of the strongest cures to alleviate any strain, offering peace and ease during this challenging period.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

Salawāt upon RasūlAllāh ﷺ recited in traditional Panjābī style. Recorded in 2019 at my village in Gujar Khan, Panjāb.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

He also visited the shrine of the Chishtī Sufi Master Sayyid Niżāmuddīn Awliyā'a. This visit is recorded to have taken place in the year 1080 AH / 1669 CE, on the 15th and 16th of Jamād al-Ākhir of this year, which is approximately the 10th and 11th of December.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

The second visit is recorded to have taken place the following year, in 1099 AH / 1688 CE, on the 3rd of Jamād al-Awwal of this year, which is approximately the 6th of March.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

He also visited the shrine of Chishtī Sufi Master Khwājah Bandah-Nawāz Gesū-Darāz. This visit is recorded to have taken place in the year 1098 AH / 1686 CE, on the 29th of Muharram of this year, which is approximately the 15th of December.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

He also visited the shrine of the Sufi Master Shaykh Ábd al-Latīf, where he sought help from his soul in order to vanquish the enemies of Islām. This is incorrectly translated as praying, whereas the word used is istimdād. This took place in 1093 AH / 1682 CE.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

He also visited the shrines of the Chishtī Sufi Masters Khwājah Qutbuddīn Bakhtiyār Kākī and Khwājah Nāsiruddīn Chirāgh-i-Dihlī in the year 1082 AH / 1671 CE, this is recorded to have taken place on the 4th of Shábān of this year, which is approximately the 6th of December.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

The fifth visit is recorded to have also taken place in the same year, on the 7th of Muharram of this year, which is approximately the 27th of January.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

The fourth visit is recorded to have taken place in the following year, 1092 AH / 1681 CE, on the 3rd of Muharram of this year, which is approximately the 24th of January. It is also mentioned that the Sultan read fātihah for the soul of the saint.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

The third visit is recorded to have taken place in the following year, 1091 AH / 1680 CE, on the 1st of Rabiy al-Awwal of this year, which is approximately the 1st of April.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

It is also worthy of note that it is this very year in which the Sultan imposed the jizyah upon the infidels of Hindustān. This command was issued on the 1st of Rabiy al-Awwal of this year, which is approximately the 12th of April.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

The second visit is recorded to have taken place on the 29th of Shábān in this year, which is approximately the 5th of October.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

The first visit is recorded to have taken place on the 18th of Muharram in this year, which is approximately the 1st of March. The date in the translation of Jadunath is given according to the Julian calendar rather than the Gregorian calendar.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

It is recorded in Máāsir-i-Áālamgīrī that Sultan Aurangzeb visited the shrine of the Chishtī Sufi Master Khwājah Gharīb Nawāz in Ajmer Sharīf twice in the year 1090 AH / 1679 CE.

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ابنِ خان @IbneKhan01

2 days ago

Yet it's cigarettes that they're worried about

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Politics UK @PolitlcsUK

3 days ago

Yet it's cigarettes that they're worried about

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

ibnekhan01.wordpress.com/2021/12/21/had…

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

There is no affirmation of body parts in this report, Exalted is Allāh from similarity unto the creation with a Great Highness.” — Asmā’a wa’s Şifāt, pg. 137

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

This report informs that He is Hearing and Seeing, He has Hearing and Seeing, not upon the meaning that He is Knowing, for if it were with the meaning of Knowledge, he would have indicated to the heart in order to affirm it, as it is the place of knowledge from us.

ابنِ خان retweeted
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ابنِ خان @IbneKhan01

2 years ago

Thus, he indicated to the places of hearing and seeing from us, in order to affirm the Attributes of Hearing and Seeing for Allāh táālā. As it is said, ‘So-and-so seized the wealth of so-and-so’, and the hand is indicated to, with the meaning that he seized his wealth.

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