Andreas Breiding @BreidingAndreas

#NeuesProfilbild

@Xyradion @TimUnderhay @TheBestqueenx …unser Wachhund😉

@Xyradion @TimUnderhay @TheBestqueenx

Erinnerst du dich noch, wann du dich für X registriert hast? Ich weiß es noch! #MeinXJubiläum

Erinnerst du dich noch, wann du dich für X registriert hast? Ich weiß es noch! #MeinXJubiläum

A common misperception is that the Jews were forced into the diaspora by the Romans after the destruction of the Second Temple in Jerusalem in the year 70 A.D. and then, 1,800 years later, suddenly returned to Palestine demanding their country back. In reality, the Jewish people have maintained ties to their historic homeland for more than 3,700 years. A national language and a distinct civilization have been maintained. Even after the destruction of the Second Temple in Jerusalem and the beginning of the exile, Jewish life in the land of Israel continued and often flourished. Large communities were reestablished in Jerusalem and Tiberias by the ninth century. In the 11th century, Jewish communities grew in Rafah, Gaza, Ashkelon, Jaffa and Caesarea.Many Jews were massacred by the Crusaders during the 12th century, but the community rebounded in the next two centuries as large numbers of rabbis and Jewish pilgrims immigrated to Jerusalem and the Galilee. Prominent rabbis established communities in Safed, Jerusalem and elsewhere during the next 300 years. By the early 19th century-years before the birth of the modern Zionist movement-more than 10,000 Jews lived throughout what is today Israel.When Jews began to immigrate to what is now Israel in large numbers in 1882, fewer than 250,000 Arabs lived there, and the majority of them had arrived in recent decades. The land was never an Arab country, although Arabic gradually became the language of most the population after the Muslim invasions of the seventh century. No independent Arab or Palestinian state ever existed in Palestine. When the distinguished Arab-American historian, Princeton University Prof. Philip Hitti, testified against partition before the Anglo-American Committee in 1946, he said: "There is no such thing as 'Palestine' in history, absolutely not." In fact, Palestine is never explicitly mentioned in the Koran, rather it is called "the holy land" (al-Arad al-Muqaddash).Prior to partition, Palestinian Arabs did not view themselves as having a separate identity. When the First Congress of Muslim-Christian Associations met in Jerusalem in February 1919 to choose Palestinian representatives for the Paris Peace Conference, the following resolution was adopted:We consider Palestine as part of Arab Syria, as it has never been separated from it at any time. We are connected with it by national, religious, linguistic, natural, economic and geographical bonds.In 1937, a local Arab leader, Auni Bey Abdul-Hadi, told the Peel Commission, which ultimately suggested the partition of Palestine: "There is no such country [as Palestine]! 'Palestine' is a term the Zionists invented! There is no Palestine in the Bible. Our country was for centuries part of Syria."The representative of the Arab Higher Committee to the United Nations submitted a statement to the General Assembly in May 1947 that said "Palestine was part of the Province of Syria" and that, "politically, the Arabs of Palestine were not independent in the sense of forming a separate political entity." A few years later, Ahmed Shuqeiri, later the chairman of the PLO, told the Security Council: "It is common knowledge that Palestine is nothing but southern Syria."Palestinian Arab nationalism is largely a post-World War I phenomenon that did not become a significant political movement until after the 1967 Six-Day War and Israel's capture of the Judea and Samaria. Israel's international "birth certificate" was validated by the promise of the Bible; uninterrupted Jewish settlement and development of the land from the time of Joshua onward; the Balfour Declaration of 1917; the League of Nations Mandate, which incorporated the Balfour Declaration; Israel winning the war of independence in 1948-1949, Israel's admission to the UN in 1949; the recognition of Israel by most other states; and, most of all, the society created by Israel's people in decades of thriving, dynamic national existence. Sources: Moshe Kohn, “The Arabs’ ‘Lie’ of the Land,” Jerusalem Post, (October 18, 1991); Avner Yaniv, PLO, (Jerusalem: Israel Universities Study Group of Middle Eastern Affairs, August 1974), p. 5; Encyclopaedia Judaica.

No, the modern state of Israel didn't magically come into being in 1948. No, Jews did not just show up in Israel in 1948. No, Israel was not a gift given to the Jews by colonial powers. No, Israel did not arise because of the Holocaust or in response to the Holocaust. No, the UN did not create the modern state of Israel. The modern state of Israel was built and created SOLELY BY JEWS, over a period of almost 100 years, using Jewish capital , Jewish ingenuity, Jewish diplomatic efforts and Jewish military power. Jews have lived in the Land of Israel , almost continuously, for 3,000 years. In the years immediately preceding the approval of the Mandate of Palestine by the League of Nations , over 100,000 Jews lived in the Land of Israel. Rishon Le-Zion, Zichron Ya'akov, Petach Tikvah and Rosh Pina were established prior to 1904 Agricultural schools were also established around this time and some of the students of these institutions went on to found kvutzot , the first of which was established at Degania on the Sea of Galilee in 1909. Tel Aviv was founded in 1909. Technion – Israel Institute of Technology ,Israel’s first university, was founded in 1912, 36 years before Israel’s Declaration of Independence. The Technion is credited with conceiving, founding and shaping the high-tech nation of the modern State of Israel. The Hebrew University was founded in Jerusalem in 1918. The principle of Jewish self-help was extended to the area of defense with the creation of "HaShomer", the Watchman, an association of Jewish guards set up in 1909 to defend Jewish settlements. Ten years later, the Histadrut became a powerful and unique institution. Not only did it serve as a trade union, defending the interests of the workers in Mandatory Palestine, but it was also constituted as "Hevrat haOvdim" (The Workers' Company), a holding company that owned several large corporations. Thus the Histadrut represented labor while it was in effect one of the largest employers in the Yishuv. The Histadrut also ran the largest "Kupat Cholim" (Sick Fund) as well as a vocational school system (Amal), daily newspaper (Davar), publishing company (Am Oved), sports club (HaPoel) and youth movement (HaNoar HaOved), to name only a few of the Histadrut's many activities. In the same period, elections were held for the "Asefat Nivcharim", the National Assembly of the Jews of Mandatory Palestine. The assembly elected a 36 member executive body known as the "Va'ad Leumi" (National Council), which represented the interests of Palestinian Jewry to the British authorities. By 1939, before one-third of world Jewry was destroyed in the Holocaust, a geographic and demographic nucleus for a Jewish state was present in Mandatory Palestine. By that date, more than 500,000 Jews and almost 75% of all the land Jews would purchase by 1948 were already in Jewish hands. The Jews had built their state and created all the civic organizations necessary to run their state well before WW2. Again, by 1939 the modern state of Israel existed in all respects but for independence.

@PetitVerdot3 @astraiaintel ...müßte es nicht korrekt: "...undurchlässige Grenze..." heißen?

@FanElonMuskrut HOPE

@elonmuskelry Black

@FDogenews32 7

@rami_hashimi done

@MickamiousG What‘s the name of the Song, please?

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@heyakash_ai Need

@covertress Weather Ballon?